<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>The Murph Report &#187; Individual Rights</title>
	<atom:link href="http://murphreport.com/category/individual-rights/feed/" rel="self" type="application/rss+xml" />
	<link>http://murphreport.com</link>
	<description></description>
	<lastBuildDate>Sat, 04 Sep 2010 14:43:17 +0000</lastBuildDate>
	<language>en</language>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.0.1</generator>
		<item>
		<title>How to Kill Goyim and Influence People: Israeli Rabbis Defend Book&#8217;s Shocking Religious Defense of Killing Non-Jews (with Video)</title>
		<link>http://murphreport.com/2010/09/04/how-to-kill-goyim-and-influence-people-israeli-rabbis-defend-books-shocking-religious-defense-of-killing-non-jews-with-video/</link>
		<comments>http://murphreport.com/2010/09/04/how-to-kill-goyim-and-influence-people-israeli-rabbis-defend-books-shocking-religious-defense-of-killing-non-jews-with-video/#comments</comments>
		<pubDate>Sat, 04 Sep 2010 14:23:00 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Equality and Equality of Freedom]]></category>
		<category><![CDATA[Health and Wellness]]></category>
		<category><![CDATA[Individual Rights]]></category>
		<category><![CDATA[Real Democracy]]></category>
		<category><![CDATA[Social Issues]]></category>

		<guid isPermaLink="false">http://murphreport.com/?p=1098</guid>
		<description><![CDATA[A rabbinical guidebook for killing non-Jews has sparked an uproar in Israel and exposed the power a bunch of genocidal theocrats wield over the government. // When I went into the Jewish religious book emporium, Pomeranz, in central Jerusalem to inquire about the availability of a book called Torat Ha&#8217;Melech, or the King&#8217;s Torah, a [...]]]></description>
			<content:encoded><![CDATA[<div>A rabbinical guidebook for killing non-Jews has sparked an  uproar in Israel and exposed the power a bunch of genocidal theocrats  wield over the government.</div>
<p><!-- end: teaser --> <!-- START BODY --></p>
<div id="the_body"><script type="text/javascript">// <![CDATA[
change_setup('300', 'Featured', 'all', '#DCB000', 6);
// ]]&gt;</script></p>
<div></div>
<p>When I went into the Jewish religious book emporium,  Pomeranz, in central Jerusalem to inquire about the availability of a  book called <em>Torat Ha&#8217;Melech</em>, or the King&#8217;s Torah, a commotion  immediately ensued. &#8220;Are you sure you want it?&#8221; the owner, M. Pomeranz,  asked me half-jokingly. &#8220;The Shabak [Israel's internal security service]  is going to want a word with you if you do.&#8221; As customers stopped  browsing and began to stare in my direction, Pomeranz pointed to a  security camera affixed to a wall. &#8220;See that?&#8221; he told me. &#8220;It goes  straight to the Shabak!&#8221;</p>
<p>As soon as it was published late last year,<a href="http://coteret.com/2009/11/09/settler-rabbi-publishes-the-complete-guide-to-killing-non-jews/"><em>Torat Ha&#8217;Melech</em> sparked a national uproar</a>. The controversy began when an Israeli <a href="http://www.nrg.co.il/online/1/ART1/964/186.html?hp=1&amp;loc=1&amp;tmp=3416">tabloid panned the book&#8217;s contents</a> as &#8220;230 pages on the laws concerning the killing of non-Jews, a kind of  guidebook for anyone who ponders the question of if and when it is  permissible to take the life of a non-Jew.&#8221; According to the book&#8217;s  author, Rabbi Yitzhak Shapira, &#8220;Non-Jews are &#8220;uncompassionate by nature&#8221;  and should be killed in order to &#8220;curb their evil inclinations.&#8221; &#8220;If we  kill a gentile who has has violated one of the seven commandments…  there is nothing wrong with the murder,&#8221; Shapira insisted. Citing Jewish  law as his source (or at least a very selective interpretation of it)  he declared: &#8220;There is justification for killing babies if it is clear  that they will grow up to harm us, and in such a situation they may be  harmed deliberately, and not only during combat with adults.&#8221;</p>
<p>In January, Shapira was briefly detained by the Israeli police, while  two leading rabbis who endorsed the book, Dov Lior and Yaakov Yosef,  were summoned to interrogations by the Shabak. However, the rabbis  refused to appear at the interrogations, essentially thumbing their  noses at the state and its laws. And the government did nothing. The  episode raised grave questions about the willingness of the Israeli  government to confront the ferociously racist swathe of the country&#8217;s  rabbinate. &#8220;Something like this has never happened before, even though  it seems as if everything possible has already happened,&#8221; <a href="http://www.haaretz.com/print-edition/opinion/any-bastard-can-be-a-rabbi-1.310463">Israeli commentator Yossi Sarid</a> remarked with astonishment. &#8220;Two rabbis [were] summoned to a police  investigation, and announc[ed] that they will not go. Even settlers are  kind enough to turn up.&#8221;</p>
<p>In response to the rabbis&#8217; public rebuke of the state&#8217;s legal system,  the Israeli Attorney General and Prime Minister Benjamin Netanyahu kept  silent. Indeed, since the publication of <em>Torat Ha&#8217;Melech</em>,  Netanyahu has strenuously avoided criticizing its contents or the  author&#8217;s leading supporters. Like so many prime ministers before him, he  has been cowed into submission by Israel&#8217;s religious nationalist  community. But Netanyahu appears to be particularly impotent. His  weakness stems from the fact that the religious nationalist right  figures prominently in his governing coalition and comprises a  substantial portion of his political base. For Netanyahu, a  confrontation with the rabid rabbis could amount to political suicide,  or could force him into an alliance with centrist forces who do not  share his commitment to the settlement enterprise in the West Bank.</p>
<p>On August 18, a pantheon of Israel&#8217;s top fundamentalist rabbis  flaunted their political power during an ad hoc congress they convened  at Jerusalem&#8217;s Ramada Renaissance hotel. Before an audience of 250  supporters including the far-right Israeli Knesset member Michael  Ben-Ari, the rabbis declared in the name of the Holy Torah that would  not submit to any attempt by the government to regulate their political  activities &#8212; even and especially if those activities included inciting  terrorist attacks against non-Jews. As one wizened rabbi after another  rose up to inveigh against the government&#8217;s investigation of <em>Torat Ha&#8217;Melech</em> until his voice grew hoarse, the gathering degenerated into calls for murdering not just non-Jews, but secular Jews as well.</p>
<p><object width="330" height="266"><param name="movie" value="http://www.youtube.com/v/7t_LxpCY2G8?fs=1&amp;hl=en_US" /><param name="allowFullScreen" value="true" /><param name="allowscriptaccess" value="always" /><embed type="application/x-shockwave-flash" width="330" height="266" src="http://www.youtube.com/v/7t_LxpCY2G8?fs=1&amp;hl=en_US" allowfullscreen="true" allowscriptaccess="always"></embed></object></p>
<p>&#8220;The obligation to sacrifice your life is above all others when  fighting those who wish to destroy the authority of the Torah,&#8221; bellowed  Rabbi Yehoshua Shapira, head of the yeshiva in the Tel Aviv suburb of  Ramat Gan. &#8220;It is not only true against non-Jews who are trying to  destroy it but against Jewish people from any side.&#8221;</p>
<p><strong>The government-funded terror academy</strong></p>
<p>The disturbing philosophy expressed in T<em>orat Ha&#8217;Melech</em> emerged from the fevered atmosphere of a settlement called Yitzhar  located in the northern West Bank near the Palestinian city of Nablus.  Shapira leads the settlement&#8217;s Od Yosef Chai yeshiva, holding sway over a  small army of fanatics who are eager to lash out at the Palestinians  tending to their crops and livestock in the valleys below them. One of  Shapira&#8217;s followers, an <a href="http://www.time.com/time/world/article/0,8599,1934103,00.html">American immigrant named Jack Teitel</a>,  has confessed to murdering two innocent Palestinians and attempting to  the kill the liberal Israeli historian Ze&#8217;ev Sternhell with a mail bomb.  Teitel is suspected of many more murders, including an attack on a Tel  Aviv gay community center.</p>
<p>Despite its apparent role as a terror training institute, <a href="http://www.haaretz.com/print-edition/features/who-is-funding-the-rabbi-who-endorses-killing-gentile-babies-1.4005">Od Yosef Chai has raked in nearly fifty thousand</a> dollars from the Israeli Ministry of Social Affairs since 2007, while  the Ministry of Education has pumped over 250 thousand dollars into the  yeshiva&#8217;s coffers between 2006 and 2007. The yeshiva has also benefited  handsomely from donations from a tax-exempt American non-profit called  the Central Fund of Israel. Located inside the Marcus Brothers Textiles  store in midtown Manhattan, <a href="http://www.haaretz.com/print-edition/features/akiva-eldar-u-s-tax-dollars-fund-rabbi-who-excused-killing-gentile-babies-1.2137">the Central Fund transferred</a> at least thirty thousand to Od Yosef Chai between 2007 and 2008.</p>
<p>Though he does not name &#8220;the enemy&#8221; in the pages of his book,  Shapira&#8217;s longstanding connection to terrorist attacks against  Palestinian civilians exposes the true identity of his targets. In 2006,  Shapira was briefly held by Israeli police for urging his supporters to  murder all Palestinians over the age of 13. Two years later, according  to the <a href="http://www.haaretz.com/print-edition/news/violence-follows-removal-of-trailer-from-west-bank-outpost-1.250450">Israeli daily Haaretz</a>,  he signed a rabbinical letter in support of Israeli Jews who had  brutally assaulted two Arab youths on the country&#8217;s Holocaust  Remembrance Day. That same year, Shapira was arrested under suspicion  that he <a href="http://unispal.un.org/UNISPAL.NSF/0/D138BD3B6C020A5D8525747B004EDF4B">helped orchestrate a rocket attack</a> against a Palestinian village near Nablus. Though he was released,  Shapira&#8217;s name arose in connection with another act of terror, when in  January, the Israeli police raided his settlement seeking the vandals  who set fire to a nearby mosque. After arresting ten settlers, the  Shabak held five of Shapira&#8217;s confederates under suspicion of arson.</p>
<p><strong>Friends in high places</strong></p>
<p>Despite his longstanding involvement in terrorism, or perhaps because  of it, Shapira counts Israel&#8217;s leading fundamentalist rabbis among his  supporters. His most well-known backer is Dov Lior the leader of the  Shavei-Hevron yeshiva at Kiryat Arba, a radical Jewish settlement near  the occupied Palestinian city of Hebron and a hotbed of Jewish  terrorism. Lior has vigorously endorsed <em>Torat Ha&#8217;Melech</em>, calling it &#8220;very relevant, especially in this time.&#8221;</p>
<p>Lior&#8217;s enthusiasm for Shapira&#8217;s tract stems from his own  eliminationist attitude toward non-Jews. For example, while Lior served  as the IDF&#8217;s top rabbi, he instructed soldiers: &#8220;There is no such thing  as civilians in wartime… A thousand non-Jewish lives are not worth a  Jew&#8217;s fingernail!&#8221; Indeed, there are only a few non-Jews whose lives  Lior would demand to be spared. They are captured Palestinian militants  who, as he once suggested, could be used as subjects for live human  medical experiments.</p>
<p>Otherwise, Lior appears content to watch Palestinians perish as they  did at the muzzle of Dr. Baruch Goldstein&#8217;s machine gun in 1994.  Goldstein, who massacred 29 Palestinians and wounded 150 in a shooting  spree while they prayed in Hebron&#8217;s Cave of the Patriarchs mosque, was a  compatriot and neighbor of Lior in the settlement of Kiryat Arba. At  Goldstein&#8217;s funeral, <a href="http://members.tripod.com/alabasters_archive/goldstein_significance.html">Lior celebrated the massacre</a> as an act carried out &#8220;to sanctify the holy name of God.&#8221; He then  extolled Goldstein as &#8220;a righteous man.&#8221; Thanks to Lior&#8217;s efforts, a  shrine to Goldstein was constructed in center of Kiryat Arba so that  locals could celebrate the killer&#8217;s deeds and pass his legacy down to  future generations.</p>
<p>Though Lior&#8217;s inflammatory statements resulted in his being barred  from running for election to the Supreme Rabbinical Council, according  to journalist Daniel Estrin, the rabbi remains &#8220;a respected figure among  many mainstream ZIonists.&#8221; By extension, he maintains considerable  influence among religious elements in the IDF. In 2008, when the IDF&#8217;s  chief rabbi, Brigadier General Avichai Ronski, brought a group of  military intelligence officers to Hebron for a special tour, <a href="http://www.haaretz.com/print-edition/opinion/rabbinate-without-borders-1.260132">he concluded the day with a private meeting</a> with Lior, who was allowed to revel the officers with his views on modern warfare &#8212; &#8220;no such thing as civilians in wartime.&#8221;</p>
<p>Besides Lior, <em>Torat Ha&#8217;Melech</em> has earned support from  another nationally prominent fundamentalist rabbi: Yaakov Yosef. Yosef  is the leader of the Hazon Yaakov Yeshiva in Jerusalem and a former  member of Knesset. Perhaps more significantly, he is the son of Ovadiah  Yosef, the former chief rabbi of Israel and spiritual leader of the Shas  Party that forms a key segment of Netanyahu&#8217;s governing coalition.</p>
<p>Yaakov Yosef has brought his influence to bear in defense of <em>Torat Ha&#8217;Melech</em>,  insisting at the August 18 convention in Jerusalem that the book was no  different than the Hagadah that all Jews read from on the holiday of  Passover. The Hagadah contains passages about killing non-Jews and so  does the Bible, Yosef reminded his audience. &#8220;Does anyone want to change  the Bible?&#8221; he asked.</p>
<p><strong>Bibi buckles</strong></p>
<p>Only days before direct negotiations in Washington between Israel and  the Palestinian Authority planned for early September, Yaakov Yosef&#8217;s  89-year-old father, Ovadiah delivered his weekly sermon. With <a href="http://www.haaretz.com/news/diplomacy-defense/erekat-israeli-religious-figure-urging-genocide-of-palestinians-1.310876">characteristic vitriol</a>,  he  declared: &#8220;All these evil people should perish from this world… God  should strike them with a plague, them and these Palestinians.&#8221;</p>
<p>The remarks have sparked an international furor and earned a stern  rebuke from Palestinian negotiator Saeb Erekat. &#8220;While the PLO is ready  to resume negotiations in seriousness and good faith,&#8221; Erekat remarked,  &#8220;a member of the Israeli government is calling for our destruction.&#8221;</p>
<p>Palestinian Israeli member of Knesset Jamal Zehalka subsequently  demanded that the Israeli Attorney General Yehuda Weinstein put Yosef on  trial for incitement. &#8220;If, heaven forbid, a Muslim spiritual leader  were to make anti-Jewish comments of this sort,&#8221; Zehalka said, &#8220;he would  be arrested immediately.&#8221;</p>
<p>Here was a perfect opportunity for Netanyahu to demonstrate sincerity  about negotiations by  shedding an extremist ally in the name of  securing peace. All he had to do was forcefully reject Yosef&#8217;s genocidal  comments &#8212; a feat made all the easier by the White House&#8217;s  condemnation of the rabbi. But the Israeli Prime Minister ducked for  political cover instead, issuing a canned statement instead of a  condemnation. &#8220;Rabbi Ovadiah Yosef&#8217;s remarks do not reflect Netanyahu&#8217;s  views,&#8221; the statement read, &#8220;nor do they reflect the position of the  Israeli government.&#8221;</p>
<p>By refusing to cut Yosef loose, his party remains a central actor in  the Israeli government. Thus the statement by Netanyahu was not only  weak. It was false.</p>
<p><!-- author bio --></p>
<div>Max Blumenthal is the author of <em><a href="http://republicangomorrah.com/">Republican Gomorrah </a></em>(Basic/Nation Books, 2009) has just been released. Contact him at <a href="mailto:%20maxblumenthal3000@yahoo.com">maxblumenthal3000@yahoo.com</a>.</div>
</div>
]]></content:encoded>
			<wfw:commentRss>http://murphreport.com/2010/09/04/how-to-kill-goyim-and-influence-people-israeli-rabbis-defend-books-shocking-religious-defense-of-killing-non-jews-with-video/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Obama Deception: Change Change to More of the Same!</title>
		<link>http://murphreport.com/2010/09/04/the-obama-deception-change-change-to-more-of-the-same/</link>
		<comments>http://murphreport.com/2010/09/04/the-obama-deception-change-change-to-more-of-the-same/#comments</comments>
		<pubDate>Sat, 04 Sep 2010 14:09:25 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Equality and Equality of Freedom]]></category>
		<category><![CDATA[Individual Rights]]></category>
		<category><![CDATA[Movies]]></category>
		<category><![CDATA[Real Democracy]]></category>
		<category><![CDATA[Social Issues]]></category>
		<category><![CDATA[Socialism/Communism]]></category>

		<guid isPermaLink="false">http://murphreport.com/?p=1093</guid>
		<description><![CDATA[This documentary breaks through the change rhetoric to the fact that behind the facade of change it is the same corprotocracy. However, being made by Alex Jones there is some things mentioned in this documentary on Obama that is a little far out and needs to be taken with great Critical Thinking. One needs to [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><object type="application/x-shockwave-flash" data="http://www.youtube.com/v/eAaQNACwaLw&#038;fs=1" width="425" height="344"><param name="movie" value="http://www.youtube.com/v/eAaQNACwaLw&#038;fs=1" /><param name="FlashVars" value="playerMode=embedded"/><param name="wmode" value="transparent"/></object></p>
<blockquote>
<p style="text-align: left;"><em><strong>This documentary breaks through the change rhetoric to the fact that behind the facade of change it is the same corprotocracy. However, being made by Alex Jones there is some things mentioned in this documentary on Obama that is a little far out and needs to be taken with great Critical Thinking.</strong></em> <strong><em>One needs to remember how much of a Fundementalist Alex Jones is and that he accuses the left of all the ills.  Yet, the corpotocracy he describes is very real, but it comes from a far-right Neo-Liberal/Neo-Con Corporate Elite and from the vileness of the Statist Capitalist system of Authoritariansim in general. </em></strong></p>
<p style="text-align: left;">
</blockquote>
]]></content:encoded>
			<wfw:commentRss>http://murphreport.com/2010/09/04/the-obama-deception-change-change-to-more-of-the-same/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Anarchism: Necessary But Not Sufficient</title>
		<link>http://murphreport.com/2010/09/04/anarchism-necessary-but-not-sufficient/</link>
		<comments>http://murphreport.com/2010/09/04/anarchism-necessary-but-not-sufficient/#comments</comments>
		<pubDate>Sat, 04 Sep 2010 13:56:50 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Climate Catastrophe issues]]></category>
		<category><![CDATA[Equality and Equality of Freedom]]></category>
		<category><![CDATA[Free Market Anti-Capitalism]]></category>
		<category><![CDATA[Health and Wellness]]></category>
		<category><![CDATA[Individual Rights]]></category>
		<category><![CDATA[Pride]]></category>
		<category><![CDATA[Privacy issues]]></category>
		<category><![CDATA[Real Democracy]]></category>
		<category><![CDATA[Social Issues]]></category>
		<category><![CDATA[Socialism/Communism]]></category>

		<guid isPermaLink="false">http://murphreport.com/?p=1091</guid>
		<description><![CDATA[Posted by Anna Morgenstern on C4ss.org In discussion with a few people, talking about the extra-anarchistic aspects of various forms of social justice, I said “Anarchism is necessary, but not sufficient, to create a just society.”  It seemed like a statement that warranted a bit of expansion, so here we go. Anarchism is necessary, we [...]]]></description>
			<content:encoded><![CDATA[<p><small></small></p>
<p><small>Posted by <a title="Posts by Anna Morgenstern" href="http://c4ss.org/content/author/ineffabelle/">Anna Morgenstern</a> on C4ss.org</small></p>
<div>
<p>In discussion with a few people, talking  about the extra-anarchistic aspects of various forms of social justice, I  said “Anarchism is necessary, but not sufficient, to create a just  society.”  It seemed like a statement that warranted a bit of expansion,  so here we go.</p>
<p>Anarchism is necessary, we can say, to create a just society.  As far  as I can tell, the best definition of anarchism is “the belief that no  one has any special authority to do anything that anyone else doesn’t  have.”  Anarchy, then, is a society in which this principle is  widespread enough to be a truism.  If one group of people can arrogate  special authority to themselves to rule over others, this alone is a  vast injustice in and of itself.  But it also creates a cascade of  further injustices.</p>
<p>Under statism, the overall socioeconomic system tends to divide into  classes, some more privileged than others.  This allows people in the  more privileged classes to use their power to bully others or manipulate  them, even without direct coercion.  An example of this is “survival  prostitution”.  There are people who are so abject and miserably poor  that they are willing to do anything for enough money to survive until  tomorrow.  They do not have the option to say “no”, if they want to  live, they must say yes.  Wage slavery in the modern corporate  capitalist world is, for many people, merely a more extended version of  this.</p>
<p>Now yes, the state can and does sometimes offer marginalized groups  protection from some of the worst effects of their marginalization, but  it is the state which put them in the position of needing that  protection in the first place.  It is the state which makes people  economically dependent.  It is the state which destroys the wealth of  the lower middle class and poor.  It is the state which shifts the  supply/demand balance of the labor market so workers are chasing jobs,  rather than the other way around.  And though everything in our world is  not economic, in the sense of being about trade and production,  economic freedom gives people more space to carve out social freedom.   It is difficult if not impossible to wield social power if you’re barely  subsisting.</p>
<p>Also, the state even at best is a double edged sword.  If you’re an  LGBT person in the USA you know what I’m talking about.  Laws against  sodomy, laws against gay marriage, indecent exposure and attempted  solicitation laws being applied unjustly against MTF trans people, and  much, much more.  Let’s not forget schools.  Public schools under  statism are state schools.  If a pressure group can take over the school  board, they can impose their will on the curriculum, as they have in  Texas.  This pattern applies to just about anything in a statist  society.  The immigration laws in Arizona are a good example.  Even  though there are plenty of nice, non-racist people in Arizona, they  aren’t the ones in control over the state, and they still have to live  under those laws, or dare to defy them.  And even when the state passes a  law that most people believe will bring about “justice”, some innocent  people are going to get fucked over by it.  There’s no getting around  that, because justice is situational and fluid.  There is no centralized  legal code that can avoid fucking people over.</p>
<p>And then there are the ethical implications of statism itself.   Statism tends to favor the social manipulators, the bullies and the  ass-kissers of the world.  It rewards the fraudulent and the corrupt,  and creates a myth of elitism that is not removable as long as there is a  state.  The primary view of humanity that the state espouses is  Neo-Hobbesian.  That humans left to their own devices are inherently  self destructive and deplorable, but that there is an elite group of  people, such that if they are in charge of the world, they can uplift  the rest of us, or at least force us all to live relatively peacefully  with one another.</p>
<p>Over and beyond all that you have the problem of selective  enforcement.  When the rubber meets the road, the state means cops.   This means that the law gets enforced when the cops want it to.  Every  state in history has eventually reached a point where the sheer volume  and overlap of contradictory laws allows the police to act as local  dictators of a sort.  Most people of color will know just what I’m  talking about.  Anecdotes abound about getting pulled over for DWB:   Driving While Black.  Arrest to Conviction ratios clearly seem to show a  pattern of racial and class bias.  And this is not likely to change as  long as there is a state.  Sure, some places might be better than  others, but no matter how fluid, the state holds a territorial monopoly  over law enforcement, and so there will always be a certain scale of  injustice built into the system.  There aren’t many, if any statist  societies I’ve seen in which “resisting arrest” isn’t a crime, for  example.</p>
<p>Under anarchism, people at least have a fighting chance to achieve  widespread justice.  However, anarchism alone is not enough.  There  might still be racists and homophobes under anarchism, there might still  be sociopaths and liars.  Without a statist economy, and a centralized  code of laws, it will be much harder to get away with unjust acts on a  large scale, over a long period of time, however.</p>
<p>But the question of selective enforcement and/or selective defense  will still exist.  Transgendered people, for instance, make up a very  small fraction of the overall population.  Even accounting for the fact  that transgenderism is vastly underreported due to the current social  milieu, it will still most likely be a tiny fraction of the human race.   It would not be impossible for systematic crimes against transgendered  people to go largely unpunished, even in anarchy.</p>
<p>And the question of population distribution also matters.  A pocket  of black people who live surrounded by white people who are determined  to make life difficult for them will have a hard time fighting back even  without a state imposing on them.</p>
<p>In the thinnest of thin anarchisms, in which there is no state, but  nothing develops in the vacuum left behind, packs of extremely clever  sociopaths could roam the land, draining community after community of  their resources and good will, like a vampire gang.</p>
<p>So there will still be a need for social awareness and ethical debate  even after the concept of “the state” has been destroyed.  The  arguments between the ancaps, ansocs, and the rest of us anarchists  about how a valid anarchic society deals with money, contracts,  property, ownership and various torts will go on after the state has  become a ridiculous fiction in the mind of most people.</p>
<p>The good news is that a stateless society synergizes with all these  other things.  The amount of energy that your cause puts into getting  the state to protect you from some other aspect of statist society will  do much, much more good in direct action without the state getting in  your way.  And the amount of solidarity you’ve seen from other people is  a fraction of what you’d see if people weren’t crushed under the heel  of the state.  A person who is slaving away to keep themselves going  does not have the time or energy to help other people very much, even if  they are sympathetic.  And the “I gave at the congress” mentality  prevails.  In a statist world, where people expect the state to provide  for them, even kind and sympathetic folks will expect the state to  provide justice, as rough and unjust as it may turn out to be.</p>
<p>In an anarchist world where people feel like the buck stops with them, they’ll be more able and willing to help each other.</p>
<p>And there is one other factor to consider.  Over time, people in an  anarchist society will tend to begin to develop their own quirky  interests.  That thing you’ve always been into, but never had the time  or money to pursue, well you will now.  This unleashing of the inner  weirdo that lurks within us all will tend to make people more tolerant  of differences in general.</p>
<p>Under anarchism, if you have an idea you share with other people, you  can put it into practice NOW.  You don’t need permission; you don’t  have to force other people to agree with you, you can just start doing  it.  Then you will find out what it’s like in practice.</p>
<p>As Allan Thornton said, “What will happen under anarchism?  EVERYTHING.”</p>
<p>Now sure, some people are sociopaths or psychologically crippled by  irrational hate and fear.   And those people are always a threat.  They  might get together and form a small pocket of hell.  But in a sense,  they’ve imprisoned themselves.  On that note, I can imagine anarchist  “extraction teams” developing who extract people from communities in  which they are being held against their will.</p>
<p>Again though, a lot of this psychological corruption comes from  living in a state which imposes its values on you.  Not only are the  state’s values inherently corrupt because of the built-in elitism and  hero worship and hatred of the “masses”, but those who resist this early  indoctrination are tortured and torture often makes people  psychotically hateful and sadistic.  A world in which most children grow  up without forceful indoctrination, will yield a much healthier, more  positive group of people.</p>
<p>There is another aspect of things that I have hinted at before, but I  think hasn’t really been totally understood or accepted.  I believe  that large scale, widespread economic injustice is impossible under  anarchism.  This is at the heart of the matter.   I believe that  economic anarchy is its own economic system, apart from what most people  think of as either “capitalism” or “socialism”.  It will have aspects  of both, in the best sense of each of them.  But it will also be much  fuzzier and less rigid than either of those systems in their statist  form.  Public will no longer equal “owned by the state” and Private will  no longer equal “owned by a small elite (who happen to run the  state)”.  Basically, to put it crudely, an anarchist doesn’t let a  corporation or a syndicate or a commune tell them jack shit.  Things  like property rights and debts and contracts will be much more nebulous  than they are in a system where they are predefined by a strict  centralized law code enforced by cops, but more tangible and solid than  they are in a system where an elite group can willy-nilly revoke them at  will.</p>
<p>It will be much harder to hold onto capital in some places, but much  easier in other places.  A lot of it may depend on good will.  Likely,  any sort of currency, no matter what it’s backed by ostensibly, will  practically function much like “obs” in E.F. Russell’s wonderful “And  then there were none”.  The economy will be situational, fluid and  creative, like we will be.  There will be trial, and there will be  error, but there will be change, and we will learn how to “do it  right”.  Because we will be able to.</p>
</div>
<div><a title="Center for a Stateless Society" href="http://c4ss.org/">C4SS</a> Contributing Writer Anna O. Morgenstern has been an anarchist of one  stripe or another for almost 30 years.  Her intellectual interests  include economic history, social psychology and voluntary organization  theory.  She likes piña coladas, but not getting caught in the rain.</div>
]]></content:encoded>
			<wfw:commentRss>http://murphreport.com/2010/09/04/anarchism-necessary-but-not-sufficient/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>No Substitute for Economic Justice</title>
		<link>http://murphreport.com/2010/08/20/no-substitute-for-economic-justice/</link>
		<comments>http://murphreport.com/2010/08/20/no-substitute-for-economic-justice/#comments</comments>
		<pubDate>Fri, 20 Aug 2010 22:01:53 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Equality and Equality of Freedom]]></category>
		<category><![CDATA[Free Market Anti-Capitalism]]></category>
		<category><![CDATA[Health and Wellness]]></category>
		<category><![CDATA[Individual Rights]]></category>
		<category><![CDATA[Real Democracy]]></category>
		<category><![CDATA[Social Issues]]></category>
		<category><![CDATA[Socialism/Communism]]></category>

		<guid isPermaLink="false">http://murphreport.com/?p=1086</guid>
		<description><![CDATA[In 1919 Frank Crane pointed out (in “Justice,” one of his Four Minute Essays) that charity was a poor substitute for justice. Charity, he said, is a palliative which leaves injustice — privilege — in place, while helping the most unfortunate. Charity makes it possible for the poor and unemployed to scrape by, thus enabling [...]]]></description>
			<content:encoded><![CDATA[<div>
<p>In 1919 Frank Crane pointed out (in “<a href="http://savingcommunities.org/docs/crane.frank/justice.html">Justice</a>,”  one of his Four Minute Essays) that charity was a poor substitute for  justice. Charity, he said, is a palliative which leaves injustice —  privilege — in place, while helping the most unfortunate. Charity makes  it possible for the poor and unemployed to scrape by, thus enabling the  system of privilege to continue. But justice makes charity unnecessary  by removing the root causes of poverty and unemployment.</p>
<p>Today, we could say of the welfare state and Keynesian fiscal policy what Crane said of charity.</p>
<p>A whole host of statistics indicate that the current recession is  unlike any other since the Great Depression. The number of long-term  unemployed, and the number of people competing for each available job,  are both more than double their levels in the recession of the early  1980s. While I think Obama’s stimulus package probably stopped the  free-fall in job loss that occurred in First Quarter 2009 — just barely —  we can see that as soon as the money stops being spent the economy  stagnates again. So we’re probably headed either into the second leg of a  W-shaped recession, or into a long-term period of stagnation and zero  job growth.</p>
<p>Our old ideas on what it takes to overcome the state capitalist  economy’s inherent tendencies toward excess capacity are becoming  obsolete. And the causes go back to Frank Crane’s understanding of  justice.</p>
<p>Injustice is at the heart of our economic problems.  By making  capital and land artificially scarce and expensive, the state forces  workers to sell their labor in a buyer’s market and thereby reduces the  bargaining power of labor. The owners of land and capital are thereby  enabled to collect scarcity rents.</p>
<p>The economic effects are destabilizing. Income shifts from workers,  who work mainly to meet their consumption needs, to rentiers with a high  propensity to save and invest.  The result is a chronic tendency toward  overaccumulation and underconsumption.</p>
<p>At the same time, the state subsidizes the most centralized,  capital-intensive forms of production, leading to mass-production  industry with overbuilt plant and equipment that’s constantly plagued  with idle capacity.</p>
<p>The problem was “solved” for a while by World War II, which blew up  most of the plant and equipment outside the U.S. and created a permanent  war economy to absorb a major part of the destabilizing economic  surplus. But by 1970 the industrial capacity of Europe and Japan had  been rebuilt, and the old tendencies toward chronic stagnation were  resumed.</p>
<p>Since then the tendencies toward stagnating economic growth, excess  capacity, and jobless recoveries have increased from one decade to the  next. The economy has become increasingly dependent on speculative  bubbles to soak up surplus capital, and on growing consumer debt to  absorb excess industrial output.</p>
<p>Given state capitalism’s inherent tendencies toward stagnation, the  welfare state and Keynesian demand management are absolutely necessary  parts of it.</p>
<p>State intervention creates maldistribution of purchasing power and  excess production capacity. Government attempts to remedy the resulting  destabilizing tendencies by taxing a small fraction of what was  originally shifted from the producing classes to the rentier classes,  and giving it to the most destitute portion of the exploited classes, in  order to prevent politically destabilizing levels of  unemployment and  homelessness.  It runs a deficit during economic downturns in order to  provide sufficient demand to compensate for the shortfall in purchasing  power.</p>
<p>The problem is that the relative periods of downturn keep getting  longer, and the deficit spending required to correct for the chronic  demand shortfall keeps getting larger.</p>
<p>Once the state substitutes privilege for justice, it inevitably  creates destabilizing tendencies that must be met by one of two possible  courses of action. One is to remove the privileges and allow the  natural operation of justice, so that the chronic instabilities don’t  arise. The other is to add secondary interventions like the welfare  state and Keynesian fiscal policy, so the destabilizing tendencies don’t  get too bad — and to keep increasing the level of such intervention  when it no longer works the way it should.</p>
<p>So to the “conservatives” who want to “cut spending” and “balance the  budget,” I give this warning:  Understand the implications of what you  demand. If you will  not have a welfare state and deficit spending, you  must have a free market — a genuine free market, not the kind of fake  “free market” the U.S. Chamber of Commerce, AEI and Heritage Foundation  call for. You must cease to enforce monopoly rents to the owners of  land, capital and “intellectual property.”</p>
<p>If you go only halfway, removing the palliative measures without  removing the injustice — if you choose a fake corporatist version of the  “free market” — you will only give us another Great Depression worse  than the last one.</p>
<p>The choice is clear. If you will not have justice, you must have   welfare and Keynesian stimulus spending. There is no third way.</p>
</div>
<div></div>
<div></div>
<div><a title="Center for a Stateless Society" href="http://c4ss.org/">C4SS</a> Research Associate Kevin Carson is a contemporary mutualist author and individualist anarchist whose written work includes <a href="http://www.mutualist.org/id47.html"><em>Studies in Mutualist Political Economy</em></a>, <a href="http://mutualist.org/id114.html"><em>Organization Theory: An Individualist Anarchist Perspective</em></a>, and <a href="http://www.amazon.com/Homebrew-Industrial-Revolution-Low-Overhead-Manifesto/dp/1439266999/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1277935187&amp;sr=8-1"><em>The Homebrew Industrial Revolution:  A Low-Overhead Manifesto</em></a>, all of which are freely available online. Carson has also written for such print publications as <em>The Freeman:  Ideas on Liberty</em> and a variety of internet-based journals and blogs, including Just  Things, The Art of the Possible, the P2P Foundation and his own <a href="http://mutualist.blogspot.com/">Mutualist Blog</a>.</div>
<p><!--<small> This entry was posted  												on Monday, July 26th, 2010 at 3:36 pm						and is filed un<small> <a href="http://c4ss.org/content/category/commentary" mce_href="http://c4ss.org/content/category/commentary" title="View all posts in Commentary" rel="category tag">Commentary</a>,  <a href="http://c4ss.org/content/category/feature-articles" mce_href="http://c4ss.org/content/category/feature-articles" title="View all posts in Feature Articles" rel="category tag">Feature Articles</a> </small>der .  						You can follow any responses to this entry through the   						<a href="http://c4ss.org/content/3261/feed" mce_href="http://c4ss.org/content/3261/feed">RSS 2.0</a> feed.    													You can <a href="#respond" mce_href="#respond">leave a response</a>, or <a href="http://c4ss.org/content/3261/trackback" mce_href="http://c4ss.org/content/3261/trackback" rel="trackback">trackback</a> from your own site. </small></p>
<p>&#8211;>  		    	 <!-- You can start editing here. --></p>
]]></content:encoded>
			<wfw:commentRss>http://murphreport.com/2010/08/20/no-substitute-for-economic-justice/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Capital Conundrum</title>
		<link>http://murphreport.com/2010/08/20/the-capital-conundrum/</link>
		<comments>http://murphreport.com/2010/08/20/the-capital-conundrum/#comments</comments>
		<pubDate>Fri, 20 Aug 2010 21:50:58 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Free Market Anti-Capitalism]]></category>
		<category><![CDATA[Individual Rights]]></category>
		<category><![CDATA[Real Democracy]]></category>
		<category><![CDATA[Social Issues]]></category>

		<guid isPermaLink="false">http://murphreport.com/?p=1083</guid>
		<description><![CDATA[While much is up for debate about the capitalistic system, we are assured of one fundamental truth: the worker cannot purchase his own product. At the end of the day, he comes up short. In fact, the driving motivator of the capital system, second only to the search for ever increasing monopoly profit, is the [...]]]></description>
			<content:encoded><![CDATA[<p>While much is up for debate about the capitalistic system, we are  assured of one fundamental truth: the worker cannot purchase his own  product. At the end of the day, he comes up short.</p>
<p>In fact, the driving motivator of the capital system, second only to  the search for ever increasing monopoly profit, is the search for  someone, anyone, to buy the results of production. For if the worker who  produces the product can’t buy the product, who will?</p>
<p>It has been suggested that the capitalist system is simply a re  branded version of the Monarchial system, with the serfs toiling away in  the third world while the noble Euros and Americans divvy up and devour  the produce. While this is a decent observation, it misses a  fundamental point. The physical product of monopoly capital is primarily  infinite multiples of run of the mill consumer items. While the system  copiously rewards its controllers with great wealth, the system cannot  operate without the worker, not only to toil but to buy.</p>
<p>How can this be achieved when labor cost of the finished product can  run as low as ten percent and seldom over thirty percent of the  product’s selling price? How to do this when American corporate industry  profits seldom run below fifty percent of selling price? How to do this  when the bulk of profits are recapitalized, driven back into the  process with the intent of increasing production efficiency, increasing  profits and in the process further lowering the ability of the  worker/consumer to purchase and consume?</p>
<p>The initial answer came unwittingly from Monopoly Capital itself in  the form of price competition. While the wage was always suppressed  below market value, the product pricing was initially subject to market  competition. This had the effect of nullifying some of the wage loss and  allowing the worker to at least purchase what was minimally necessary  and alleviate inventory accumulation.</p>
<p>But by the twenties, price competition had been eliminated in many  sectors through collusive industry cooperation and government  intervention. Counteracting this trend was union progress which had  increased purchasing ability for those protected by unions.</p>
<p>Still there was a great capital surplus, much of which was invested  in stock paper Ponzi schemes. When the house called in the chips and the  economy sank, the days of Monopoly Capital seemed numbered.</p>
<p>While infinite war spending was credited for pulling the nation out  of the depression, two factors continued the expansion and fed the  capital machine; the advent of large scale social spending and the long  term decline of oil prices that lasted through the mid seventies. Social  spending allowed many to purchase goods that were unaffordable left to  their own devices. The sustained fall of the price of oil allowed  industry to base profits on energy consumption and forego for a time  dismantling the labor pool. The massive energy subsidies and incentives  provided by the government helped push industry in this direction.</p>
<p>The reversal of oil prices in the mid seventies changed the game.  Capital went on the warpath to raise profits by scaling down labor  costs. Reaganomics, the revival of the robber baron mentality,  exacerbated the perennial problem of monopoly capital, finding consumers  who can afford to purchase the product, by concentrating ever  increasing capital in the hands of the capitalists.</p>
<p>Debt became the “modern” solution; both government and personal debt.  Debt enables the purchase of what is unaffordable now with the notion  it will become affordable in the future. To the wage earner, it is  similar to the pension, the promise that his inadequate wage will be  made whole again at some future point. Debt is a justification of  monopoly pricing.</p>
<p>But, the capital machine is always trying to consume itself. It  strives to profit not only from the productive output of industry but  also from the non productive output of its financial arm. Laws require  debt to be repaid with interest, whether the result of investment is  profit or loss.</p>
<p>And the flow of non productive interest is almost always from the  capital poor class to the capital rich class, further undermining the  balance. Even when the capital rich class stumbles and falls over one of  their harebrained alchemy schemes to magically produce capital from  capital, the state refuses to allow the inevitable capital losses to tip  the scales back a bit and intervenes with socialized loss insurance  known as “bailouts”.</p>
<p>Such is the “capital conundrum”: the continuing effort of Monopoly  Capital to undermine its own stability by depriving the wage class of  the ability to purchase its own product.</p>
<p>The interesting paradox is that while the primary inclination of the  controlled system is to concentrate capital and ultimately starve itself  by withdrawing too much from the labor side of the production mode, the  solution, diverting capital back to the labor/consumer force, if left  to its own natural course, eventually has the reverse effect but the  same outcome: dispersion of capital and the disintegration of monopoly  capital.</p>
<p>It seems the long term outlook for Monopoly Capital, no matter how you look at it, is not so good. What a shame!</p>
<p>C4SS Contributing Writer Gene DeNardo is a carpenter, woodwooker,  jazz musician and writer living in the Pacific Northwest. He randomly  selected a political theory class in college to fullfill a requirement  and in the process kindled a life long passion. His writings can be  found on the net at sites such as &#8220;The Nolan Chart&#8221;.</p>
]]></content:encoded>
			<wfw:commentRss>http://murphreport.com/2010/08/20/the-capital-conundrum/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Economic Development Without the State</title>
		<link>http://murphreport.com/2010/08/20/economic-development-without-the-state/</link>
		<comments>http://murphreport.com/2010/08/20/economic-development-without-the-state/#comments</comments>
		<pubDate>Fri, 20 Aug 2010 21:44:00 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Individual Rights]]></category>
		<category><![CDATA[Pride]]></category>
		<category><![CDATA[Privacy issues]]></category>
		<category><![CDATA[Real Democracy]]></category>
		<category><![CDATA[Social Issues]]></category>

		<guid isPermaLink="false">http://murphreport.com/?p=1080</guid>
		<description><![CDATA[American political debate has recently centered on manufacturers that relocate overseas and “abandon” American workers — and the alleged need for government to stop them from doing it.  But maybe we need to figure out a way to abandon the corporate employers, instead. Conventional community economic development policy — this is equally true of Chambers [...]]]></description>
			<content:encoded><![CDATA[<p>American political debate has recently centered on manufacturers that  relocate overseas and “abandon” American workers — and the alleged need  for government to stop them from doing it.  But maybe we need to figure  out a way to abandon the corporate employers, instead.</p>
<p>Conventional community economic development policy — this is equally  true of Chambers of Commerce, state industrial development commissions,  and World Bank technocrats — starts from the assumption that the path to  economic development is colonization: Get a giant corporation to set up  an outpost in your community and provide a lot of jobs (preferably with  government seed money to lure them in).</p>
<p>The rationale was simple: For a couple of centuries, the propertied  classes’ privileged access to big piles of capital and millions of acres  of stolen land made them a chokepoint on economic development.</p>
<p>But technological developments in recent years — the desktop/Internet  revolution in the information sphere, and the revolution in cheap  digitally controlled machine tools in manufacturing — are freeing us  from this dependence.</p>
<p>The main material reason for the factory system and predominance of  wage labor was the technological shift a couple hundred years ago from  relatively inexpensive, general-purpose artisan tools to expensive  machinery.  Only the very rich could afford the machinery required for  production, and they then hired wage laborers to operate it.</p>
<p>The computer revolution, and the revolution in cheap garage-scale  machine tools, have reversed this shift.  The computer is a cheap,  general-purpose artisan tool that destroys the quality gap between what a  person can produce at work and what he can produce at home, in a whole  range of industries:  Software, recording, and desktop publishing among  them.</p>
<p>And now cheap digital machine tools mean the same thing for  manufacturing.  Open-source hardware hackers have cooked up homebrew  versions of CNC routers, cutting tables, milling machines, lathes, 3-D  printers, etc., that cost one or two thousand dollars (or less) to build  — compared to tens of thousands for commercial, proprietary digital  tools, and millions for a factory equipped with old-style mass  production machinery.</p>
<p>A garage “factory” with $10k worth of homebrew machinery can do most  of what used to require a million-dollar factory.  And with a network of  open-source hardware designers, it can design its own products, and  produce “lean” style:  Producing in small batches and switching back and  forth between lots of different products as the orders come in, and  gearing production to a local/neighborhood market.  That means low  overhead, no inventory, drastically reduced shipping costs, and no  mass-marketing costs.</p>
<p>In a lot of manufactured products, a major portion of price is either  brand-name markup or embedded rents on patent and copyright, rather  than labor and material cost (Tom Peters crowed, in The Tom Peters  Seminar, that 90% of his new Minolta’s price was “intellect”).   Competition will strip out that part of price (along with the portion of  your work hours that go toward earning money to pay tribute to the  owners of artificial property rights).</p>
<p>It helps that relocalizing manufacturing to “a hundred thousand  garages” essentially makes proprietary designs unenforceable. The costs  of industrial patents are such that they only pay for themselves if you  produce in large batches, and enforcement costs are minimized by the  fact that a handful of oligopoly firms distribute their products through  a handful of corporate retail chains.  When thousands of garage  factories are producing knockoffs or riffing off of proprietary designs,  in small batches at the neighborhood level, the costs of enforcement  will destroy the patent regime.</p>
<p>Patents are also the main legal support to planned obsolescence, as  well as to the whole model of price-gouging on parts and accessories  (e.g. cheap phones and expensive service plans, cheap printers and  expensive toners, etc.).  With no patent restrictions on competition,  there would be no legal barrier to competitors producing generic modular  accessories and spare parts for other companies’ platforms.  So the  competitive pressure would be toward developing products that were  compatible with other companies’ stuff and easy to repair by simply  replacing one modular component — instead of designing products that  only work with your own marked-up accessories, and can’t be fixed  without throwing the whole thing away.</p>
<p>And all this renders the conventional strategy for community economic  development totally obsolete. A low-capital, low-overhead approach to  development is an enormous force multiplier for the community’s own  resources. When the capital outlay for building a factory to produce  everything you need falls a hundredfold, the propertied classes’  longstanding advantage in access to land and capital is completely  nullified — communities can bootstrap local economies, starting with  almost nothing, without begging a Daddy Warbucks for help.</p>
<p>So maybe this is the beginning of a shift away from the idea of  “jobs,” and back to work as something working people do for ourselves  and for exchange with each other.</p>
<p><a title="Center for a Stateless Society" href="http://c4ss.org/">C4SS</a> Research Associate Kevin Carson is a contemporary mutualist author and individualist anarchist whose written work includes <a href="http://www.mutualist.org/id47.html"><em>Studies in Mutualist Political Economy</em></a>, <a href="http://mutualist.org/id114.html"><em>Organization Theory: An Individualist Anarchist Perspective</em></a>, and <a href="http://www.amazon.com/Homebrew-Industrial-Revolution-Low-Overhead-Manifesto/dp/1439266999/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1277935187&amp;sr=8-1"><em>The Homebrew Industrial Revolution:  A Low-Overhead Manifesto</em></a>, all of which are freely available online. Carson has also written for such print publications as <em>The Freeman:  Ideas on Liberty</em> and a variety of internet-based journals and blogs, including Just  Things, The Art of the Possible, the P2P Foundation and his own <a href="http://mutualist.blogspot.com/">Mutualist Blog</a>.</p>
]]></content:encoded>
			<wfw:commentRss>http://murphreport.com/2010/08/20/economic-development-without-the-state/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>No War But Class War!</title>
		<link>http://murphreport.com/2010/08/20/no-war-but-class-war/</link>
		<comments>http://murphreport.com/2010/08/20/no-war-but-class-war/#comments</comments>
		<pubDate>Fri, 20 Aug 2010 21:42:11 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Individual Rights]]></category>
		<category><![CDATA[Privacy issues]]></category>
		<category><![CDATA[Real Democracy]]></category>
		<category><![CDATA[Social Issues]]></category>

		<guid isPermaLink="false">http://murphreport.com/?p=1078</guid>
		<description><![CDATA[Frédéric Bastiat nailed it when he defined the state as “the great fictitious entity by which everyone seeks to live at the expense of everyone else.” If that was as far as it went, political government would pretty much be a wash. We’d all get back about what we put into it, less the “friction” [...]]]></description>
			<content:encoded><![CDATA[<p>Frédéric Bastiat nailed it when he <a href="http://www.econlib.org/library/Bastiat/basEss5.html" target="_blank">defined</a> the state as “the great fictitious entity by which everyone seeks to live at the expense of everyone else.”</p>
<p>If that was as far as it went, political government would pretty much  be a wash. We’d all get back about what we put into it, less the  “friction” of transaction costs and such. Eventually we’d presumably  notice that the state is a hamster wheel and get off it.</p>
<p>Unfortunately, that’s <em>not</em> as far as it goes. Any state —  even (or perhaps especially!) the most putatively egalitarian or  democratic one — eventually metastasizes under the pressures created by  the <em>competition</em> of “everyone to live at the expense of everyone else.”</p>
<p>Even if first intended as a mere abstract transactional crossroads  across which mutual aid assets or reciprocal rights protections pass on  their way to and fro, the state is quickly reified by its more clever  admirers. It becomes a concrete entity with its own interests. A new  class of keepers, tenders and purpose-evolved parasites — the political  class — emerges to make those interests its own.</p>
<p>Eventually the state drowns in the waste generated by its parasitical  classes. The French monarchy collapsed beneath the weight of the  Bourbon dynasty’s wars and palaces and intrigues. The Soviet Union’s  apparatchik class drained its blood until that reddest of red states  became a pale, lifeless husk — whiter than Kolchak’s armies! — ready to  be blown away by the slightest gust of popular discontent.</p>
<p>It is for this reason that I’m very much encouraged by the American  situation. After more than 200 years, the United States seems to be  reaching the end of the same rope.</p>
<p>Its politicians have racked up more than $13 trillion in direct debt, <em>at least</em> $100 trillion in “unfunded liabilities”  (i.e. promises of future  payments), and at present are borrowing and spending $150-$200 billion  more <em>per month</em> than they can figure out how to forcibly extract from the populace through taxation.</p>
<p>Where’s all that money going?</p>
<p>“At a time when workers’ pay and benefits have stagnated, federal  employees’ average compensation has grown to more than double what  private sector workers earn …” (<a href="http://www.usatoday.com/money/economy/income/2010-08-10-1Afedpay10_ST_N.htm" target="_blank">“Federal workers earning double their private counterparts,”</a> by Dennis Cauchon, <em>USA Today</em>, 08/10/10)</p>
<p>“We have already spent close to $1 trillion in Iraq …. When all is  said and done, the combined cost of caring for veterans, continued Iraqi  operations, replenishing and transporting equipment and paying interest  on the debt will bring the final tally to well over $2 trillion.  Including the economic costs — both to individuals and to the economy as  whole — the bill easily tops $3 trillion.” (<a href="http://articles.sfgate.com/2010-08-15/opinion/22220424_1_combat-troops-big-costs-disability-compensation" target="_blank">“Iraq war winds down, but costs soar,”</a> by Linda J. Bilmes, <em>San Francisco Chronicle</em>, 08/15/10)</p>
<p>“We spend $7 billion a month on the war in Afghanistan and every day  it becomes more and more clear that we are pursuing a failed strategy  that doesn’t make America any safer …” (US Rep. Chellie Pingree [D-ME],  quoted in “Mitchell meets, greets,” by Susan M. Cover and Rebekah  Metzler, <em>Kennebec Joural</em>, 08/02/10)</p>
<p>This, my friends, is what we call “not a tenable situation.” But the state keeps doubling down, as with <a href="http://www1.voanews.com/english/news/usa/House-Passes-26-Billion-US-Jobs-Bill-100385794.html" target="_blank">last week’s $26 billion payout to save 300,000 government employees from falling off the teat.</a></p>
<p>America’s politicians, by habit, frequently call upon the populace to  eschew “class warfare,” by which they are generally understood to mean  war between the rich and the poor.</p>
<p>Left unsaid, but becoming increasingly clear even to those who  generally take little interest in matters political, is the fact that  every operation of government is, <em>by definition</em>, an exercise in  “class warfare” — a raid  by a political class whose very survival  depends on its continued ability to loot your wallet, your wealth, your  work.</p>
<p>Like everyone else, the political class has to eat.</p>
<p>Unlike everyone else, the political class proposes to eat <em>us</em>.</p>
<p>Now that the pesky mosquitoes have mutated into gnawing rats and  threaten to grow into rabid wolves, more and more Americans are finally  starting to take notice.</p>
<p>It’s class war, to the death, like it or not — a war for survival, the political class or us. Personally, I’m for us.</p>
<p><a title="Center for a Stateless Society" href="http://c4ss.org/">C4SS</a> News Analyst Thomas L. Knapp is a long-time libertarian activist and the author of <a href="http://www.mediafire.com/file/wwwccxemdyd/writingthelibertarianop-ed.pdf"><em>Writing the Libertarian Op-Ed</em></a>,  an e-booklet which shares the methods underlying his more than 100  published op-ed pieces in mainstream print media. Knapp publishes <a href="http://www.rationalreview.com/news"><em>Rational Review News Digest</em></a>, a daily news and commentary roundup for the freedom movement.</p>
]]></content:encoded>
			<wfw:commentRss>http://murphreport.com/2010/08/20/no-war-but-class-war/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Cognitive Biases of Hierarchy</title>
		<link>http://murphreport.com/2010/08/20/the-cognitive-biases-of-hierarchy/</link>
		<comments>http://murphreport.com/2010/08/20/the-cognitive-biases-of-hierarchy/#comments</comments>
		<pubDate>Fri, 20 Aug 2010 21:38:31 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Individual Rights]]></category>
		<category><![CDATA[Real Democracy]]></category>
		<category><![CDATA[Social Issues]]></category>

		<guid isPermaLink="false">http://murphreport.com/?p=1076</guid>
		<description><![CDATA[In a recent column (“Why Networks Defeat Hierarchies,” C4SS, Aug. 12), I examined the tendency of hierarchies to suppress negative feedback on their own performance.  Paranoia over leaks and the obsessive desire to protect the leadership’s monopoly on information leads to knowledge being denied those in the organization who need it to make effective policy.  [...]]]></description>
			<content:encoded><![CDATA[<p><small><br />
<a href="http://c4ss.org/content/3649#comments"></a></small></p>
<div>
<p>In a recent column (“<a href="http://c4ss.org/content/3563">Why Networks Defeat Hierarchies</a>,”  C4SS, Aug. 12), I examined the tendency of hierarchies to suppress  negative feedback on their own performance.  Paranoia over leaks and the  obsessive desire to protect the leadership’s monopoly on information  leads to knowledge being denied those in the organization who need it to  make effective policy.  Data from below is systematically filtered to  create a false image of the world at the top of the pyramid.  And the  discretion that subordinates need to cope with the unexpected, against a  background of information overload, is hampered by management’s need to  have a finger in every pie.</p>
<p>Another, related problem is the cognitive biases that authority itself implants in the mind of the individual manager.</p>
<p>In an essay at (of all places) The Wall Street Journal (“<a href="http://online.wsj.com/article/SB10001424052748704407804575425561952689390.html">The Power Trip</a>,”  August 14), Jonah Lehrer describes the findings of psychologists’  experiments on how power affects one’s view of the world. According to  Lehrer, the experiments found that people in a position of power display  behavior patterns commonly associated with damage to the portions of  the cerebral cortex that govern empathy and the ability to imagine the  world from others’ perspective.  Power, in other words, kills the  ability even to understand that there are other perspectives than those  of the hierarchy.</p>
<p>One part, in particular, was interesting:  after being assigned to  superior and subordinate positions in a role-playing game, participants  were exposed to fake cell phone ads.  Some of the ads emphasized product  quality and price, while others “featured weak or nonsensical  arguments.”  Interestingly, subjects who’d been role-modeling positions  of authority “were far less sensitive to the quality of the argument.”   Lehrer writes:</p>
<p>“This suggests that even fleeting feelings of power can dramatically   change the way people respond to information. Instead of analyzing the   strength of the argument, those with authority focus on whether or not   the argument confirms what they already believe. If it doesn’t, then  the  facts are conveniently ignored.”</p>
<p>So if you wonder why the MBAs at corporate seem to be literally  unaware of any alternative to the Nardelli/Fiorina/”Chainsaw Al” model  of downsizing everybody and giving themselves a bonus, the answer is:   they probably are.  Their own power has made them stupid.</p>
<p>I think part of the explanation for the outcome of the cell  phone experiment might be that people in power are encultured to shut  off the capacity to critically evaluate communication based on internal  logic or sense, and instead to evaluate it based on how authoritative  the source is. After all, if they’re not at the very top of the pyramid,   they’re expected to “buy in” to whatever comes from above and  uncritically pass it along down the conveyor belt.</p>
<p>And applying critical thought processes to policies or other  communications from management is, for ordinary workers, clear evidence  that one doesn’t have his mind right. To evaluate communications from  above in terms of their content, rather than simply tucking one’s head  and saying “I obey,” suggests (however faintly) that the evaluator views  the source of the communication as in some sense their equal or peer,  and sees the communication as an attempt at persuasion by an equal  rather than someone under whose authority they have been set.</p>
<p>In conversations with authoritarians about the stupidity of the  pointy-haired bosses, I frequently encounter statements  that “they’ve  been put in authority for a reason, and it’s been decided that blah blah  woof woof.”  Note the passive voice.  The people in authority, and  their policies, are just part of “the way things are,” embedded in the  nature of the universe.  If you state it instead in the active voice  (“So-and-so says to do this”), there’s the danger that someone will see  the issuer of the order as a mere mortal with individual goals and  desires and subjective judgment.  Then, rather than accepting “the  rules” as something that’s “been decided” like tablets handed down from  Mt. Sinai, they might start actually examining the motivations and  judgment of their superiors, and evaluating — from the standpoint of an  equal — whether they’re good or bad.</p>
<p>Once you start viewing as equals the people who set the speed  limits for a particular stretch of highway or write the instructions on a  box of mac and cheese, or who send you all those idiotic memos every  day, and you evaluate their communications based on whether they make  sense rather than the authority of their source, your mind is no longer  right.  Once you view the makers of rules as your equals, and their  rules as arguments or suggestions to be evaluated and followed based on  your own judgment of their merits (If it’s not “a good idea,” I don’t  CARE if it’s “the law”), you’ve established that you’re a dog with too  much ancestral wolf DNA to be safe around humans.</p>
<div></div>
<div></div>
<div></div>
<p><a title="Center for a Stateless Society" href="http://c4ss.org/">C4SS</a> Research Associate Kevin Carson is a contemporary mutualist author and individualist anarchist whose written work includes <a href="http://www.mutualist.org/id47.html"><em>Studies in Mutualist Political Economy</em></a>, <a href="http://mutualist.org/id114.html"><em>Organization Theory: An Individualist Anarchist Perspective</em></a>, and <a href="http://www.amazon.com/Homebrew-Industrial-Revolution-Low-Overhead-Manifesto/dp/1439266999/ref=sr_1_1?ie=UTF8&amp;s=books&amp;qid=1277935187&amp;sr=8-1"><em>The Homebrew Industrial Revolution:  A Low-Overhead Manifesto</em></a>, all of which are freely available online. Carson has also written for such print publications as <em>The Freeman:  Ideas on Liberty</em> and a variety of internet-based journals and blogs, including Just  Things, The Art of the Possible, the P2P Foundation and his own <a href="http://mutualist.blogspot.com/">Mutualist Blog</a>.</div>
]]></content:encoded>
			<wfw:commentRss>http://murphreport.com/2010/08/20/the-cognitive-biases-of-hierarchy/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Been there, done that &#8211; a look at the US banking &#8220;reform&#8221;</title>
		<link>http://murphreport.com/2010/08/17/been-there-done-that-a-look-at-the-us-banking-reform/</link>
		<comments>http://murphreport.com/2010/08/17/been-there-done-that-a-look-at-the-us-banking-reform/#comments</comments>
		<pubDate>Tue, 17 Aug 2010 14:14:53 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Individual Rights]]></category>
		<category><![CDATA[Real Democracy]]></category>
		<category><![CDATA[Social Issues]]></category>

		<guid isPermaLink="false">http://murphreport.com/?p=1071</guid>
		<description><![CDATA[by John E Jacobsen There’s a reason American workers aren’t paying much attention to the new financial regulations. And no, it isn’t out of “apathy.” Despite making a combined $18 billion in profits last quarter alone, major banks are still doing all that they can avoid new consumer protection legislation – and, we might add, [...]]]></description>
			<content:encoded><![CDATA[<div>
<div>
<div>
<p style="text-align: left;">by <a title="View user profile." href="http://libcom.org/user/john-e-jacobsen">John E Jacobsen</a></p>
<p style="text-align: left;">
<p style="text-align: left;"><em><strong>There’s a reason American workers aren’t paying  much attention to the new financial regulations. And no, it isn’t out of  “apathy.”</strong></em></p>
</div>
</div>
</div>
<p>Despite making a combined $18 billion in profits last quarter alone,  major banks are still doing all that they can avoid new consumer  protection legislation – and, we might add, new legislation hasn’t made  it too difficult for them.</p>
<p>Much like the recent CARD Act, banks are quickly finding loopholes in  the new legislation to recoup any of their potential losses. A new Bank  of America program in Georgia, for example, is now charging customers  to simply receive bank statements in the mail.</p>
<p>Amongst other plans in the works, banks may begin raising arbitrary  “minimum balance requirements” for consumers, charging people for simply  not having enough money in their accounts.</p>
<p>New Oversight:</p>
<p>Amongst the bills more popular attributes is its creation of a new  Bureau of Consumer Financial Protection. And here is where the liberal  rallying cry “more regulation!” falls apart.</p>
<p>The idea that government regulators are any better suited to watch out for our best interests than corporations are is baseless.</p>
<p>It is, in fact, not an issue of good or bad regulation, but the philosophy of government regulation itself which is absurd.</p>
<p>These days, we are extremely hard pressed to find where the line  between politician and CEO lies; the place where being a regulator ends,  and being a lobbyist starts. The fact of the matter is, no government  agency in the United States today is immune from the insidious  influences of the wealthy.</p>
<p>The newly created Bureau of Consumer Financial Protection (BCFP), for  example, is already set to change from a regulatory agency to yet  another revolving door for wall street insiders &#8211; and, I might add, it  hasn’t even officially been established yet!</p>
<p>Just a casual glance at the news reveals what a heated political  battle is already being waged over the appointment of a new director.</p>
<p>But of the dozens of people recommended to take up the new position,  one in particular stands out to Democratic party leaders: the current  chair of the Congressional Oversight Panel for TARP, Elizabeth Warren.</p>
<p>But Democrats, looking to appoint Warren, are stuck between a rock  and a hard place. As political analyst Ezra Klein correctly points out,  Obama’s administration needs to demonstrate to his disillusioned base  that he and his party can deliver on promises like more consumer  protection. But doing so will anger our Wall Street masters of the  universe, who may react to the appointment of Warren by slowing our  already stagnate credit supply.</p>
<p>Republicans, with a different strategy but for similar reasons, are  gearing up to possibly filibuster the nomination of Warren, a woman too  whole-heartedly skeptical of the financial sector for their liking.</p>
<p>Both parties, you’ll note, are still fundamentally trying to please  Wall Street, who after all does pay their bills – and even regularly  writes their legislation.</p>
<p>“…the special interests opposing us contributed to the failure of the  financial system. They’re trying to preserve the system that failed,  and Congress is listening to them in some respects,” observed Ed  Mierzwinski, consumer advocate for US PIRG.</p>
<p>It only makes sense that politicians listen to their Wall Street  backers – they are not only their financial benefactors, but often their  close colleagues and business partners.</p>
<p>Take for example the case of Micheal Paese, Goldman Sach’s top  lobbyist in Washington D.C. who managed to become head staff member to  House Financial Services Committee Chairman Barney Frank – the man who  Time magazine pointed out “presided over the negotiations on financial  reform.”</p>
<p>Similarly, former Goldman lobbyist Mark Patterson has weaseled his  way into the Treasury Department, and is now currently serving as its  chief of staff.</p>
<p>The revolving door, of course, goes both ways: a former adviser to  Senator Chris Dodd (both the chairman of the Senate Banking Committee  and author of many financial regulatory reforms), Janice O’Connell, has  recently been hired onto Goldman’s lobbying firm.</p>
<p>These close relationships prompt the Christian Science Monitor to  recall that “[In] all, the finance, insurance, and real estate  industries spent a record $475 million on campaign contributions to  congressional candidates in the 2008 cycle and are ramping up for 2010  midterm elections.”</p>
<p>What, given the recent history of our country’s government, could  possibly make anyone believe the BCFP will be any less subject to the  pressures of Wall Street than any other office in government? Wasn’t  also Wall Street able to tear down the post-depression era Glass-Steagel  Act, and if so, what in these reforms will stop them from doing the  same to the Dodd-Frank Bill?</p>
<p>New derivatives and mortgage regulations:</p>
<p>Perhaps just as important as, although less popular than, the  creation of a new consumer protection bureau, are the new regulations  governing derivatives and mortgages.</p>
<p>Both new sets of regulation offer positive steps forward.  Derivatives, for example, will now be traded publicly, in much the same  way stocks are, and new mortgage regulation prohibiting NINA sales  (selling mortgages without proof of income) will offset the likelihood  of another massive housing bubble.</p>
<p>But in regard to these regulations’ original purpose – to fix the  underlying problems that led to our current economic crisis – at most we  can only call these reforms band-aids.</p>
<p>To begin with, the housing bubble and the derivatives which helped  create it were only the trigger for a much larger underlying problem.</p>
<p>As we discussed in a previous article, the real problem with the  American economy, the real reason we were hit so hard by the recession,  is that we have had to rely so heavily on consumer credit.</p>
<p>Since the early 1970?s, American workers have been forced to take on  more and more debt as their wages have stagnated and declined. Slowly,  this debt had been building up into an unwieldy and destabilizing force  in our economy.</p>
<p>Banks and employers were willing to ignore the dangerous nature of  this increasing debt problem, however, because it meant that 1.  employers could continue to lower their workers’ wages and 2. banks  could find new ways of making money off of desperate workers – such as  making payday or NINA loans.</p>
<p>This arrangement, however, could only last so long.</p>
<p>It was convenient for banks to make more and more ridiculous loans to  increasingly poor workers as the years went on, in order to keep up  consumer spending in the economy – but eventually, you can guess, those  absurd loans are going to catch up with us.</p>
<p>It doesn’t take a rocket scientist to figure out (or an economist,  for that matter) that if you’re loaning more and more money to people  whose wages are dropping lower and lower, eventually they won’t be able  to pay anything back at all. This is exactly what happened to us when we  were hit with a wave of mortgage defaults and bankruptcies.</p>
<p>The massive amount of debt U.S. households had been forced to take on  in this country over the past 40 years was a ticking time bomb. A  massively overinflated housing bubble, powered by new financial  innovations like collateralized debt obligations, wasn’t the problem at  all. They were just the straw that broke the camels back.</p>
<p>Nothing, to date, has been done to remedy this issue – certainly nothing in the current financial regulation.</p>
<p>Conclusions:</p>
<p>These supposed “fixes” to the American financial system, of course, are anything but.</p>
<p>It fails to address systemic problems in our economy, fails to  address the inevitable Wall Street fight back against the bill itself,  and fails to adequately address some of the biggest concerns citizens  have about the last bailout.</p>
<p>Many outraged workers are rightly asking whether or not the new  legislation will prevent another massive bailout. The answer is a  resounding “theoretically!”</p>
<p>As New York Times author Steven Davidoff notes,</p>
<p>“The bill will still allow the government to fashion ad hoc remedies  in the case of a failing financial institution. It also erects a  financial insolvency regime that will allow the government to punish  failing financial institutions and their creditors.</p>
<p>“However, it appears there is enough wiggle room in the bill and  elsewhere in the laws that the government will still be able to  structure unique one-off solutions in any financial crisis. We just  won’t know until the law is tested.”</p>
<p>I’m not holding my breath.</p>
<p>For the original article, and more like it, feel free to visit <a href="http://thetbf.wordpress.com/2010/08/16/been-there-done-that/">the Trial by Fire.</a></p>
]]></content:encoded>
			<wfw:commentRss>http://murphreport.com/2010/08/17/been-there-done-that-a-look-at-the-us-banking-reform/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Capitalist Democracy: The Illusion of Choice</title>
		<link>http://murphreport.com/2010/08/17/capitalist-democracy-the-illusion-of-choice/</link>
		<comments>http://murphreport.com/2010/08/17/capitalist-democracy-the-illusion-of-choice/#comments</comments>
		<pubDate>Tue, 17 Aug 2010 14:00:37 +0000</pubDate>
		<dc:creator>Chris</dc:creator>
				<category><![CDATA[Health and Wellness]]></category>
		<category><![CDATA[Individual Rights]]></category>
		<category><![CDATA[Privacy issues]]></category>
		<category><![CDATA[Real Democracy]]></category>
		<category><![CDATA[Social Issues]]></category>

		<guid isPermaLink="false">http://murphreport.com/?p=1069</guid>
		<description><![CDATA[Libertarian communist critique of representative democracy. Produced by Organise! in response to 2010 Australian election. Supporters of capitalist democracy generally claim that it is the best—if not the only—way of organising a free society. Capitalist democracy provides the conditions, they claim, under which each of us can determine the course of our own destiny and [...]]]></description>
			<content:encoded><![CDATA[<div>
<div>
<div>
<p style="text-align: center;"><em><strong>Libertarian communist critique of representative democracy. Produced by Organise! in response to 2010 Australian election.</strong></em></p>
</div>
</div>
</div>
<p>Supporters of capitalist democracy generally claim that it is the  best—if not the only—way of organising a free society. Capitalist  democracy provides the conditions, they claim, under which each of us  can determine the course of our own destiny and enjoy all the benefits  in terms of creative autonomy and individual self-development that  accrue to a truly free people.</p>
<p>They say that freedom is something we enjoy as a result of choosing  those political representatives whose policies best reflect the dictates  of our own conscience to make laws on our behalf. We achieve the common  good, they say, by compelling all to respect the laws, which are  applied equally to all without fear or favour.</p>
<p>These claims are myths. The fact that many of us commonly confuse  these myths with facts changes nothing, since the truth of an idea is  not determined by the number of people who believe it.</p>
<p>While capitalist democracy appears to offer us choice—choice being  the cornerstone of our freedom—the fact is that the choices it offers  are not meaningful ones. Since capitalist democracy provides us with  meaningless choices, it also provides us with the illusion of choice,  and thus the illusion of freedom.</p>
<p>Consider the following facts:</p>
<p>1. Capitalist society is class society. Despite  the claims made by the most powerful people in our society—who, we  might add, have vested interests in doing so—the unity of the  nation-state is an illusory one, because capitalist society is divided  into economic classes. On the one hand we have those who own and control  social resources, and who enjoy the economic and social privileges that  accompanies such ownership and control, and on the other those who lack  such ownership and control and are obliged by the circumstances of  their birth to sell their labour for a wage, which is generally most of  us.</p>
<p>2. Exploitation is inherent to class society. The  foundation of meaningful freedom is economic independence, and economic  independence on a social level derives from the ability of each of us  to control the fruits of our labour. This is a basic human right. In  capitalist society the propertied classes own and control the tools of  production, the places where we work and the things we work with, which  means that those of us who don&#8217;t own and control the tools of production  are forced to work for those who do. Needless to say, this situation  deprives us of our economic independence and forces us into a position  of submission and subservience.</p>
<p>But it gets worse. The capitalist class generates profits from the  wage system by paying workers less in wages than the value of the  product of our labour, which they take for themselves. This is  exploitation, period, and any sort of exploitation is inconceivable in a  free society, because as long as one person can be exploited none of us  are free. The only difference between chattel slaves and wage workers  is that the former were owned, whereas the latter are rented. Seen in  the cold hard light of day, wage labour is really wage-slavery.</p>
<p>Suffice it to say that the economic and social privileges that the  propertied classes enjoy in our society depends for their existence on  the denial of elementary human rights to the vast majority of society.</p>
<p>3. The exploitation inherent to capitalist society is protected by the state. The  denial of the basic human right of economic independence to the working  class is protected by the institutionalied violence of the state, by  the police, military and judiciary. The primary function of the state is  to protect and defend the social and economic privileges of the  propertied classes. It is an institution of class domination which lords  over the whole of society and imposes economic dependence and servitude  on the great mass of humanity in the service of an opulent minority.</p>
<p>(Some will argue in the defense of the state that it 1) maintains  order and 2) protects us from violent crime. To this we pose the  counter-arguments as follows: 1) what sort of order and in whose  interests, and 2) that being &#8216;protected&#8217; against &#8216;crime&#8217; by the state is  like being &#8216;protected&#8217; against &#8216;crime&#8217; by the mafia, and that as the  state bequeaths its &#8216;protection&#8217; to the working classes, facilitating  the theft of the wealth it produces, so too does it perpetuate crime in  the name of stopping it. Since the system of deterrence has failed to  stop violent crime, we suggest alternative strategies such as addressing  the causes).</p>
<p>4. The primary function of the state as a defender of privilege and injustice is reflected in capitalist law. The  character of the state as an institution of class domination and the  nature of its basic function (to protect the privileges of the  propertied classes from the rest of us) forms the basis of capitalist  law. The golden rule is that those with the gold make the rules. The  basic fraud behind the doctrine of equality before the law, the  foundation for capitalist democracy, derives then from the fact that the  laws are made by and for the rich.</p>
<p>The fact then that, in applying the same law to all, capitalist law  has overcome the arbitrariness of kingly despotism is ultimately  irrelevant for those of us in a state of economic servitude, since the  law itself is unjust; being grounded as it is in the protection of elite  privilege and the perpetuation of the master-slave relationship at the  core of the wage system, it perpetuates the arbitrary rule—the  despotism—of a class.</p>
<p>5. Capitalist democracy operates within the paradigm of capitalist law and underwrites its injustices. When  we go to the voting booth at election time we choose between candidates  from within an ideological spectrum that takes the legitimacy of class  rule and wage-slavery as a given. No discussion may be entered into on  the subject—all sides, whether left or right, agree that the propertied  class may exploit the working class and that the master-slave  relationship that characterises the wage system is proper and just.</p>
<p>Thus we can&#8217;t vote out wage-slavery. We can&#8217;t vote out the  extraordinary extremes of wealth and poverty that the capitalist system  produces. We can&#8217;t vote out the sacrifice of every ethical, moral,  social, environmental and humanitarian consideration to the holy gospel  of profit. We can&#8217;t vote out the system that fulfills human needs only  as long as the human beings involved have enough money to pay. We can&#8217;t  vote out patriarchy and institutionalised racism. We can&#8217;t vote out the  imperialist wars that the West is waging in Iraq and Afghanistan to  control the flow of oil in the name of fighting the sort of terrorism  that it perpetuates. We can&#8217;t vote out corporations, private tyrannies  with internally autocratic decision-making structures whose global reach  renders the governments of individual nation-states obsolete as well as  illegitimate. We can only vote for the carrot from the left or the  stick from the right—either way, wage-slavery continues.</p>
<p>Considering all of the above facts, it is impossible to make any  conclusion other than that in providing us with candidates who are  essentially the same insofar as they share a consensus regarding the  legitimacy of wage-slavery, capitalist democracy provides us with false  choices, and thus the illusion of choice, and thus the illusion of  freedom. It is only possible to conclude that the regime of capitalist  democracy and its two-party circus act where we vote for Tweedledum&#8217;s  stick when we get sick of voting for Tweedledee&#8217;s carrot and vice versa,  signifies the permanent deferral of meaningful freedom for anyone who  isn&#8217;t a beneficiary of exploited labour.</p>
<p>Capitalist democracy will always disappoint because it is of, by and  for the ruling class. We must learn to take responsibility for our own  freedom and let go of our childish faith in leaders and in being told  how to think and act. We must learn to think and act for ourselves  individually as well as socially. We must create the facts of a better  future in the here and now through community and workplace organising on  a cooperative and non-heirarchical basis, in such a way that connects  our goal of meaningful freedom with the means that we use to achieve it.  Only in this way do we have any hope of overcoming the injustices of  capitalist democracy and creating a brighter future for everyone.</p>
]]></content:encoded>
			<wfw:commentRss>http://murphreport.com/2010/08/17/capitalist-democracy-the-illusion-of-choice/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>
